I started preparing this post with the intention to vent a bit 'angry mockery of the well-known advertising in which Alfonso Luigi Marra and her daughter Catherine to present the story of John and Margaret. The mode of formation of thought , (1986, republished several times, most recently in 2009) and Manuela Arcuri women's Labyrinth (2010). Small beads of graphics, acting, diction, text, script, communication. And look at IBS has only exacerbate mood and repugnance. The only comment to the first? " A beautiful book. The history of each of us to disclose a discovery. Heartbreakingly beautiful. A book of a man taboo taboo. All this against the backdrop of a psychosis remarkably told. Change is difficult even when convenient. He did not even need a synopsis to understand who is the author of the comment. The description of the second? " A collection of letters of love sms unpredictable, poignant, including Luisa, a young lawyer, and Paul, the owner of the large law firm where she works, who is twice his age but he is a genius forbidden to consider any limit. 272 pages of letters followed by an extraordinary 78 analysis to help rid the couple and society from conception strategicoprevaricatoria universal drama of love and human relationships in general. And imagine when, for history, I found, in his personal file on Macrolibrarsi, an assertion as " A theory that does not need checks written for style" autodimostrativo ", that is demonstrated by the very words by which you carried out, or worded in a very obvious and very shiny ". Delusional arrogance? Absolutely not, as evidenced by this excerpt from another: "Books and reading documents which, among other surprises, we realize at some point that the art of which pages are filled in a variety of styles for their beauty and drug content was never his goal, but only the instrument used to conduct the reader victorious through more complex issues of knowledge almost without realizing it. "
Some doubts have begun to have him reading his apology all'Arcuri that few have probably read in full. A text that is really hard to understand something (the silence is finally broken, is the infamous boycott after his first book, or the sacred, which the European Parliament, welcomed him, only him and not even allowed to Christ down from the cross, and then it dawns of the lyrics the same hunting in the mountains of Sila?, and what the hell has happened to Rome year zero?; those who are afraid of being deciphered ?). In reality it was hard not to feel some discomfort, reading a sentence like " But you're quiet, from my seat, when - now in short - come back from hunting in the 'wilderness' horrible this time of confusion and discomfort in which has plunged the company will hang their heads hung by the hair, not the stupid and crazy, but the stupidity and insanity that trouble them. " And you pass the desire to laugh when you read this recommendation all'Arcuri: "Neither I would recommend you to try to deal with them, convince them or change them because is too difficult, as well as dangerous, because if it is not enough to change convenience that they would become better, you sign it takes an effort to which anyone can contribute, but only because I am obliged to do - it's not arrogance but as a bitter - are unfortunately the only man who has thus far known to have a vision authentically political and public of his being. "
So, I conclude with a quote from The story of John and Margaret , extrapolated from the site staff. And, with much sadness, I rely on it as a reflection on the loneliness and literature as the stage of the illness.
The inability to modulate the selfishness which is not conducive to selfishness, and therefore takes the form of works of impotence is caused by an accident of development. This incident of the development can be understood and resolved if studied in the light of the rules of the context. The helpless in the works, due to its inability to contribute to the lives of others are denied, and then, following the denial of the other, it falls prey to the disease of madness. If discomfort is modest insanity is partial. If discomfort is rather large-scale madness is more serious to be total. The concepts of selfishness and insanity overlap completely, in fact: = selfish desire to assert themselves without works = troubling = the negation of the other madness. Crazy man become, in essence, that because of his inability to work (selfishness), it tries to impose on others its there and be recognized and, seeing his frustrated attempts to try to continue to exercise its claimed right through behaviors that for the increase of its malaise, will be less suitable for him to get what he wants. Until, as a result of the negation of the other, that will not cease until it ceases its selfishness, will forms of behavior in which the contribution is absent in the lives of others, so, denied by all, and harder, it will fall into madness.
NB: I want to clarify that in the lyrics of AL Marra, or otherwise relevant to him, I have not touched a comma.
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